Archive for the ‘Locations’ Category

The Donation Stele of Pharaoh Ahmose I endowed the office of the God’s Wife of Amun with an estate that consisted of financial income, real estate, her own retinue, and the means to support the entire operation.  Called the Per Duat, or, House of the Adoratrice, this estate allowed (at least in theory) the God’s Wife to operate with autonomy from the priesthood and royal house alike.

But in the early part of the New Kingdom the God’s Wife and the Divine Adoratrice were two separate offices within the temple hierarchy at Karnak, which can cause some confusion when exploring the history of these unique institutions.  This article will endeavor to disentangle this relationship as we seek to understand what these two offices were and how they came to be merged into a single position, or at least a single career track.

Note:  At the end of the last article in this series, The God’s Wives of Amun – Royal Women and Power Politics in the Eighteenth Dynasty, I said that this article would also cover the details of the Donation Stele and exactly what was endowed to the House of the Adoratrice.  After some revision it became clear that these were two separate articles.  The properties of the House of the Adoratrice will be explored in Part 2: The Demesne of the God’s Wife.  This present article will focus on the parallel development of the God’s Wife and the Divine Adoratrice, as well as the House of the Adoratrice as an institution.

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If the journey of a thousand miles begins with a single step, what were the first steps Hemienu took when starting the construction of the Great Pyramid?  Six letters from Hemienu is a work of epistolary historical fiction, with a very heavy emphasis on historical, which explores the sort of details that would have required his attention immediately after choosing a building site for Khufu’s Pyramid. 

The purpose of these imaginary missives from the desk of the Overseer of All the King’s Works is to give the reader an idea of the amount of planning, materials, and manpower involved not only in building the Great Pyramid, but in preparation for the work itself.  There were mines and quarries to be opened, a fully functional workers’ city to be constructed, and an entire nation to be mobilized.

In many ways this is a re-introduction to the Hemienu to Houdin series, but it is also intended to be a stand-alone monologic narrative (fancy-speak for letters from just one person that tell a story) of how Hemienu initiated the project that would occupy all of Egypt for more than two decades.  Methods and materials, labor and logistics, tools and tasks, they are all here for your evaluation, along with a short annotated bibliography at the end.

Note:  The names used, with the exception of the Grand Vizier himself, are invented but not without some forethought (the Overseer of the Expedition to the Sinai to open the copper mines, for instance, is named Biah-Ahky, which translates to copper miner), and the titles and positions they hold do have their historical counterparts. 

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During the Middle Kingdom Period, having a daughter appointed as a God’s Wife in your local temple meant that you were a member of the upper crust of Egyptian society.  But at the dawn of the New Kingdom, Pharaoh Ahmose I drafted a legal contract that made the God’s Wife of Amun arguably the second most powerful person in the kingdom.  Before all was said and done, one God’s Wife would use the office to become the most powerful person in the kingdom. 

With Amun now the King of the Gods, his earthly consort came into her own wealth and authority in a way that would ultimately shatter the glass ceiling of Egyptian politics, at least for a while…

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The story of Amun’s rise to supremacy over the Egyptian pantheon is inseparable from the story of how Thebes rose from an insignificant speck on the map to the spiritual center of the Egyptian universe.    

This account of the ascent of Thebes and the god Amun sets the background for a series that will investigate an order of female pontiffs called the God’s Wives of Amun and how these tributaries converge into the ethos, or pathos, of the Heretic King, Akhenaten.   

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And now for something completely different!  Terry Jones of Monty Python fame teams up with Egyptologist Dr. Joann Fletcher to give us a look at everyday life in ancient Egypt by comparing it to everyday life in modern Egypt.

Food and fun, work and play, you will be surprised by how much remains the same.  Summary, analysis, and some really cool video clips wait inside!

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Can’t make it to Egypt this summer?  Never fear, Peter Der Manuelian and Mehdi Tayoubi are combining Fourth Dynasty architecture, Twentieth (and 21st) Century archaeology, and Generation Wow technology to take you places that would be off limits even if you were in Egypt. 

From scanning the landscape to crawling down into ancient tombs, you are there, dude.

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riddles of the sphinx-tabWho built the Great Sphinx?  Why did they build it?  How did they build it?  These questions and more are addressed in Riddles of the Sphinx, by the PBS series NOVA.

Featuring Mark Lehner, Zahi Hawass, Rick Brown, Gunter Dreyer, Richard Redding, Rainer Stadelman, and Fathi Mohamed.

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Mark Rose, the Archaeological Institute of America’s online editor, has written a well-timed editorial in Beyond Stone & Bone, Archaeology Magazine’s blog, regarding Jean-Pierre Houdin’s work with Khufu’s Pyramid.

If we can take physical samples from some of the most important and fragile “artifacts” in all of Egypt—royal mummies—then why can’t we allow Jean Pierre to conduct completely non-invasive work which may unravel one of humankind’s most abiding riddles:  How was the Great Pyramid built?

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In the first part of January the media began breaking the news that the old yarn about slaves having built the pyramids had finally been dispelled.  Dr. Zahi Hawass of Egypt’s Supreme Council of Antiquities announced that three large tombs had been newly discovered very close to the pyramid itself.  As the final resting place of some of the overseers of the workforce, both the structure and location of the tombs made it clear that these were no slaves.

Dr. Hawass’ statement that “These tombs were built beside the king’s pyramid, which indicates that these people were not by any means slaves” (source) was widely repeated in the press under headlines announcing that the belief that slaves had built the pyramids could now be retired.  But Egyptologists have long known that the Slave Hypothesis was pure Hollywood. 

Along with Hawass, Egyptologist Mark Lehner began uncovering the truth of the pyramid builders more than 20 years ago.  Lehner was consumed with the question of where such a large workforce could have lived.  After conducting the first detailed “to scale” survey of the Giza Plateau, he narrowed his focus to the area around the enigmatic Wall of the Crow, a colossal wall with no apparent related structures.

Lehner hit pay dirt, and his dogged pursuit of these ancient builders led to the excavation of the very city where they lived and worked—a large complex of barracks and permanent housing, distribution centers, industrial sites, and scribal workshops.  The recently discovered tombs tell us something of the status of the workers, but the Lost City of the Pyramid Builders gives us the everyday details of their lives.

Most of Em Hotep’s readers will be familiar with Dr. Lehner and his work.  But if you are not, then his total absence from the recent news stories may have left you with an incomplete picture of just how strong the case against the Slavery Hypothesis really is.  In this three-part series we will take a look at what Lehner discovered about the pyramid builders.  We will examine the evidence that the workforce had a surprisingly modern division of labor, followed by a tour of the city itself.

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News is beginning to pop up about a new tomb discovered in the Saqqara area of the Memphis Necropolis, and it’s a big one!  Actually, two tombs have been discovered, and while they seem to have already been looted, archaeologists have found artifacts, including human remains.

 

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schaden-tabDr. Otto Schaden has posted an update to his webpage stating that the excavation of KV63, the tomb/mummy cache he discovered back in 2005, has been completed.  This milestone was passed this fall when the remaining sealed jars discovered in KV63 were opened and their contents examined.  In addition to seven empty (except for smashed jars and mummification tools) coffins, Dr. Schaden’s team discovered 28 large storage jars in one of the chambers of KV63, most of them sealed.

But with all the jars now opened, work on KV63 is far from over and the most exciting discoveries are certainly yet to come.

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edfu1-tabEdfu is most often associated with the Temple of Horus built there during the Ptolemaic Period, but the Tell Edfu Project, directed by the Oriental Institute’s Dr. Nadine Moeller, is literally uncovering a much older story.  Ancient Edfu was a persistent city that took a two-fisted approach to adversity and not only survived the first two Intermediate Periods, but flourished.

In Edfu Part One:  Ancient Djeba we will look at the history of this ancient mid-sized town that shattered the myth of Egypt being a “civilization without cities.”

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jean-pierre-tabThe Great Pyramid of Khufu has baffled professional Egyptologists and everyday people for millennia, but architect Jean-Pierre Houdin has proposed what many feel is the most likely, and certainly the most sensible, theory about the construction of Khufu’s Pyramid to date.  This week France-5 of France Télévision aired a new documentary on Jean-Pierre Houdin’s work called Khéops Révélé.

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tut-tabTutankhamun’s tomb lasted undisturbed for thousands of years, but after mere decades of constant visitors the most famous burial site in the world is on the endangered list. 

It would seem we have found the infamous Curse of King Tut, and it is us…

 

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spx-tabAlmost everybody knows what the Great Sphinx of Giza is, but how much do we really know about it? In this article we will be looking at the role of sphinxes in Egyptian mythology—what they are, what they mean, and what they did. We will also be taking an in depth look at the history of the Great Sphinx. Who may have built it and why? When was it built? Do we really know?

We will also look at how the Great Sphinx’s significance in both religion and politics has changed over the many centuries of its known lifetime. From the ancient days of early Egypt, when little is really said about the Sphinx and its existence seems to be taken for granted, to the height of Egyptian culture, when the Sphinx was synonymous with the great solar deities and had the power to legitimize a king’s reign, the more we learn about the Sphinx, the more we know about Egypt.

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